Wednesday, March 29, 2006

News Article on Higher Consciousness

In my never-ended search for higher states of consciousness, I found this little article on the Scotsman news webpage. It's an older article, from around January of 2005, but it's still interesting, none the less. Maybe if I bang my head hard enough on a wall I'll get what I've been looking for. :)
Higher states of consciousness

PICTURE THIS: A 43-year-old lady is being treated for temporal lobe epilepsy in a Swiss clinic. In order to pinpoint the aberrant electrical focus in her brain, electrodes have been implanted under the dura - the membrane covering the brain. When she is wakened, the doctors stimulate different areas and watch the results.

When they activate an area called the angular gyrus on the right side, she reports a feeling of "sinking into the bed". This progresses to "falling from a height". With stronger currents she reports she is "floating two metres above the bed" and actually able to see her own body parts lying below her.

She is having an "Out of Body Experience" (OBE), and hers is a classical description.
Some 10 per cent of the population endure these sensations at some time. These can be terrifying, though mostly brief. Associated with epilepsy and migraine, they also occur in normal people, often in states of altered consciousness. They seem to be closely linked to "Near Death Experiences" (NDEs), which take place in extremis, due to an interruption in the supply of oxygen to the brain: or occur when under the influence of drugs - opiates, ketamine, LSD and other hallucinogens - or of sensory deprivation, or brain stimulation of the right angular gyrus as described above.

One of the most celebrated cases was that of the psychologist, Carl Jung. After a heart attack, heavily doped and unconscious, he saw a huge dark stone in space, a meteorite with an entrance into a chamber, where he met a Hindu. Thinking he was about to be inducted into life’s mysteries, his hopes were dashed by his doctor appearing in the guise of a Greek healer, telling him he was not destined to die yet. Jung survived, much impressed with himself, and his visionary life flowered. His major works were then written and he was hailed and worshipped as a guru, much revered by New Agers in the 1960s and by mainstream thinkers.

Jung was neither the first nor the most fascinating case of OBE or NDE. He followed a long line of forceful personalities who used trance-states to mesmerise ordinary folk into thinking they were spiritually special.

Hallucinations and illusions have fascinated humankind from the dawn of our being: that is to say, from the time when our neurological networks had sufficiently evolved to experience and describe them - about 50,000 years ago, give or take. We know this from the evidence of cave art from prehistoric and more modern sites from several continents.

The famous cave paintings of South Africa, for instance, were inspired by memories of images from a state of altered consciousness - induced by plant chemicals, by sleep and sensory deprivation, by isolation, by rhythmic music and dance - by shamans in connection with rituals and religion.

Those paintings have astonishing parallels with rock art from the American continent and from the pre-historic rock art of caves in France and Spain. Many are extraordinarily inaccessible, reached by crawling along narrow, dark, wet passages, through lakes and pot-holes. It was believed that caves were anterooms to a world of spirits - and the cave wall whereon the paintings were made was a thin membrane between the two worlds.

Shamans used their inner revelations to act as intermediaries between the spirits and the people, much as priests do today. They thereby achieved power and status.

The depictions on the cave walls and the content of modern human trance-like states are strikingly similar and reproducible. Vision-questers, by whatever route, feel they leave their bodies, pass through a hole or aperture and along a tunnel or vortex. Early on, they see geometric shapes, lines and zig-zags. Later they encounter scary animals which must be overcome before meeting a spiritual supreme being. Other features common to multiple cultures are emerging from water; flight; a bright and blinding light; and, curiously, bleeding from the nose or mouth. In some cultures, aspiring shamans were obliged to go through painful and dangerous ordeals which really did bring them to the brink of death.

How many parables and allegories have these components? Pilgrim’s Progress, Lord of the Rings, The Lion, the Witch and the Wardrobe and many biblical tales all do.

Scientists believe that only humans have "higher consciousness" - which is difficult to define, but consists of a greater understanding of our place in time and space; our temporal nature; communication of abstract concepts through language and so on.

This cerebral conscious level conflicts with primary consciousness - which we share with animals - which has evolved multiple survival techniques, many of which are nothing whatever to do with sophisticated, scientific truth. However, our higher consciousness can go awry - very awry if we help it along by trying to escape its stern logic through vision-questing.

So now we know how, in theory, to tickle our brains into priestly status. It’s a bit of a cultural and sacred climb-down. It could be good for migraine and epilepsy sufferers, though. And it casts a little more light on that mysterious entity, consciousness. But the fundamental question remains: What - and where - is it?

This article:
Last updated: 03-Jan-05 02:54 BST


Imemine said...

In my opinion, altered-states of consciousness have nothing to do with enlightenment. These are temporary states. We go in and out of altered states everyday.
My idea of enlightenment is this:
When you simply remain or stay with what is. When you don't try to change it. This will lead to some kind of acceptance, equanimity, endurance, and freedom. Seeking enlightenment actually leads to restlessness, too much mental activity, frustration, and lack of tolerance for what is painful and negative.

Well, I gave an answer to your question at my blog. Please read it. Try to think about it.

You don't need to change your present state, no matter how distressing, painful, lonely, sorrowful it can be. It will change by itself. Nothing is permanent. This states are not necessarily difficult to endure, at least when you are not yet suicidal.

I read an article about suicide a long time ago. Why do people commit suicide?
Let me tell you what I understood from the article: People commit suicide because the pain (psychic) or sorrow is so much that people cannot endure it even for short time; they need to be sedated or drugged to relieve this pain, otherwise they will kill themselves. If such pain or sorrow is too much to bear, how can you survive it. I think the answer is in learning how to survive pain and sorrow from moment to moment; this will increase your endurance. If this doesn't help you will have to find out how you can prevent tragedy or sorrowful events in your life. This is almost impossible to control or prevent.
Anything can happen. How do you learn to accept reality without drinking, taking drugs, finding numerous friendships, sexual relations, material things, success etc?
Another thing, the more addicted you are to escape techniques, drugs, alcohol, pleasures, success, friendships, relations, etc., the weaker, and more vulnerable you are to psychic pain. You will always rely on these things to feel good or better, lowering your tolerance to pain.

Sophia said...


You may be right that altered states of consciousness have nothing to do with enlightenment, but it seems sometimes that those who are enlightened are more easily able to enter into higher states of consciousness. It might not necessarily mean it's a requirement for enlightenment.

Suicide is a difficult thing to analyze. I had a very close friend commit suicide almost two years ago and still to this day I am stunned over it and cannot for the life of me comprehend why he did it. He seemed to have had everything going for him. With that said, I'd be lying if I said I never thought about it. In fact, at one point in my life I was put on medication because I was having suicidal fantasies, and came close to indulging in them. Luckily I was saved from it. I am glad to be alive today.

Mark said...

Hey you guys,

I didn't read this thread (still didn't read the article) when I made the post on the other one about God commiting suicide, probably because I am not interested in achieving altered states or higher anything.

Imemine post a good overview coverage there. I heard a teacher speak about suicide this way, he asked the question: "What wants to die?" In other words, what part of you or what aspect, what experience etc. Impermanence means all things that are impermanent naturally dies at some point, that is the nature of those things. If you identify with something that is by nature impermanent, naturally you will not feel very good about it.

Now I'm sure we've all heard this idea of ego death, dying before you die etc. In this way it is simply the end of the tendancy to identify with any impermanent thing, so not just what we identify with which can change, but even that tendancy to think I am this sort of a person (or just a person) or whatever.

It's like that idea of losing everything to gain your soul, your freedom. I guess that is commonly thought of as a heroic self sacrifice, but we can also look at it as just leaving everything to their natural functioning, to come and go as they want. In that we might atleast find a harmony in life that's there when we don't seek to manipulate things. (like our 'self') It's interesting there's the zen master Bankei who said 'All things are perfectly managed in the unborn.'